At USA Today , ” Mercedes-Benz apologizes for image of Marxist Che Guevara .” Also at The Blaze, ” Cuban-Americans Infuriated After Mercedes-Benz Uses Che Guevara to Promote Cars .” Background at American Digest, ” Mercedes: Smart Cars. Stupid Executives .”
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Mercedes-Benz Apologizes for Graphic of Marxist Murderer Che Guevara
At Fox News : And at Wizbang, ” The co-opting of the Girl Scouts can now be considered complete .”
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Girl Scouts Get Lesson in Media Bias
Pamela has the report: ” NEW YORK UNIVERSITY (NYU) TO ADD COURSE ON #OWS NEXT SEMESTER .” The world is upside-down. Anarchists, communists, drug-addicts, murderers and rapists. And our institutions of higher learning think this is great material for academic coursework at an elite East Coast university. This is depraved. See Scared Monkeys , for example: ” OWS Protesters at Zuccotti Park Put Up Women-only Tent to Stop the Sexual Assaults .” Oh, and don’t forget. These people are basically Nazi progressives as well: ” Documenting Anti-Semitism at Adbusters , Leading Backer of ‘Occupy Wall Street’ .” MORE HERE : ” Manifesto: Occupy for the Revolution .”
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New York University to Offer Classes on Occupy Wall Street
From Michael Moynihan, at Tablet , ” Busted ” (via Memeorandum ). Shoot, finding anti-Semitism at Adbusters is like taking candy from a baby. Checking Moynihan’s references gives you an idea, for example, 9/11 truther Kathleen Christison ” Elliott Abrams, Dual Loyalist and Neocon Extraordinaire .” And she’s a fan of rabid anti-Semite Gilad Atzmon. See Kathleen Christison, ” Gilad Atzmon on Jewish Identity Politics: Calling Out the Tribalists ,” at the hardline communist website Counterpunch and cross-posted to Aztmon’s blog . And again, the fact that Occupy Wall Street gets the epic whitewash from MSM outlets is pretty astonishing. But it’s an upside-down world, so you gotta keep fighting these criminal asshats. See my earlier essay, ” Manifesto: Occupy for the Revolution .”
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Documenting Anti-Semitism at Adbusters, Leading Backer of ‘Occupy Wall Street’
The editors at the Los Angeles Times , bless their radical left-wing hearts, have sought to take the rough edges off the Occupy Movement with a manifesto that’s digestible for the pro-American (yet economically dislocated) majority: ” A manifesto for the Occupy movement .” It’s worth a read for the insight on what media socialists think they can take away from the violent agenda of Occupy. In a nutshell: Establish a moratorium on foreclosures (and place the blame for the housing crisis on bankers, not irresponsible borrowers and Democrat Party enablers); impose taxes on each and every single financial transaction on Wall Street; pass “tax reform” to hike tax rates to pre-George W. Bush levels (i.e., eliminate tax “loopholes” and “givaways” for the wealthy); repeal Citizens United so unions will continue to dominate political spending while lulling voters into believing in the efficacy of “campaign finance reform”; refuse to acknowledge that “free” college education is a long lost pie-in-the-sky dream and blame Republicans for tuition hikes at UC California; and legalize marijuana — shoot, it’s just crazy that dirtbag Occupiers should have to hide out a filthy crime-infested communes to get stoned. The Times editors also screw up the origins of Occupy (it’s not the Adbusters push for Wall Street’s occupation last September). But no matter. I’m mostly amused at the left’s aggressive attempts to mainstream Occupy. The occupiers are terrorists, frankly. The New York occupation began with day after day of anti-Israel extremism and fanatical anti-Semitic propaganda. In Seattle, Portland and Denver (just for starters) the full range of hardline communist revolutionaries marched day in and day out. And week after week we had reports of dead occupiers — one murdered in Oakland — of rape and sexual assaults, of rampant drug abuse and overdoses, of dirt and filth creating unsanitary conditions at the encampments, and basically the whole range of hate-America counter-cultural agitation. It’s a shame that mainstream media outlets like the Times have latched on so aggressively. It’s even more shameful since the editors are so completely ignorant of the true nature of the movement. A few weeks back the MacIver Institute referenced the Organization for a Free Society . The group’s website is all about Occupy as revolution, and they have a statement that’s representative of what the movement’s really all about, ” Manifesto “: We imagine an economy in which people are empowered to manage their own affairs, there are no classes, the means of production of social wealth are owned by everyone together, we function in solidaristic communities, and peoples’ needs and desires are accounted for . Ultimately, we envision an economy that allows people to fulfill their human potential, that allows us [to] live and work in dignity and respect, and empowers us to express our true, human creativity. We consider the economy to be an essential part of the way society functions as a whole, and think it should be as democratic as any other realm of public life. We imagine a classless society, in which we own together those things that produce the means of our existence . We imagine an economy guided by values of solidarity, equity, self-management, and diversity – in which our priorities in production are not based on the decisions of a class of owners and coordinators, but a thoughtful process of assessing social needs (such as the environment), community needs (such as more work here or a new park there), individual needs, and what it takes – on the part of workers, communities, the environment, and all other agents – to produce those things. We imagine an economy that is efficient, where efficiency means producing and living well, but not at the expense of other values such as equity. We reject the market economy, which sees efficiency in terms of profit for a minority at the expense of the social good, and squanders the vast majority of human potential . That’s the complete and utter rejection of capitalism and merit-based competition as the organization of democratic society. And that’s barely the tip of the iceberg : We envision a world where individuals can define their genders and sexualities however they like, where gender is not fixed but a matter of choice , where people have the opportunity to be and grow into or out of whatever they want. We imagine a society where people are free to develop and define their sexual orientations without oppression, without constraint, without inhibition. We imagine a world where people are empowered and respected, and where the needs of people of different genders or sexualities are taken into account. We imagine a world where women and men treat one another with respect and equality, where gender oppression has been wiped out of existence, where there are a variety of different genders expressed and no one has to pick any at all , and where gender has nothing to do with power. We imagine a world where people can choose to express their sexual desires freely, partnering in whatever ways make sense to them . We imagine a society that is educated, informed, supportive, open, honest, and critical enough for choice to be meaningful. We envision a society where sex is something to embrace rather than be ashamed of, to be open and honest about rather than to hide and repress. We imagine a society where our bodies and different forms of sensuousness are things to be explored and discovered, where we are liberated to truly feel and experience what is around us , where this is seen as a creative process. We envision a sexuality where consent and respect are valued above everything else, where sexual aggression and violence are not tolerated or permitted against anyone anywhere. That is the complete rejection of values, decency, restraint and traditionalism. And that’s the core of the Occupy Wall Street societal agenda. No gender recognition. Pairing sexually with whomever it feels right and good, damn world historical norms of propriety and protection of the most vulnerable. As we saw in New York, women were unsafe at the Zuccotti Park encampment. They had to self-segregate to protect themselves against being raped. But that’s all part of the movement, and no doubt man-boy love and polygamy as well, and only God knows what else. This is of course the end stage of the progressive agenda. This is what creepy radical leftists like Walter James Casper III endorse when they pump out brainless tweets exhorting commies, druggies, and hippies to “Occupy wherever you are.” It’s criminal. It’s nihilist. It’s deathly. For example, see James Panero’s essay at The New Criterion , ” Commune Plus One .” Panero situates the Occupy movement in the experience of the Paris Commune of 1871, the historical event most widely recognized by communists as the epitome of the revolutionary manifestation: Whenever Lenin wanted to suggest the success of the Bolshevik revolution of 1917, he compared it to the mythical seventy-two days of the Paris Commune of 1871. For Lenin, the seventy-third day of Bolshevism became “Commune plus one.” “All through his life,” writes Horne, “Lenin studied the Commune: worshipped its heroism, analyzed its successes, criticized its faults, and compared its failures with the failures of the abortive Russian Revolution of 1905.” At his death, Lenin’s body was wrapped in the red Communard flag. In 1964, a Soviet Voskhod even rocketed to space carrying a shred of an original Communard banner. By restarting a clock that ran for a couple of months in a Paris spring, the Communists consigned tens of millions of people to death and ruined half the nations of Europe. They then saw fit to celebrate these achievements by sending the Paris Commune into space before, eventually, their own idealistic creation came crashing down to Earth. Marx called the Commune the first “dictatorship of the proletariat.” Lenin’s Bolsheviks identified closely with the Commune and shared the same name. Yet the Communists were far from the last to be taken in by its myth. There is an undeniable romance in doomed idealism, even if the ends are worse than the beginnings. The deadliest form of idealism invites its own ruin, either from outside or within, so that the purity of the ideal can be measured against the severity of its destruction—cataclysm as a defense against compromise. “The Commune ruled for a brief seventy days before expiring in a holocaust of fire and bloodshed far in excess of anything perpetrated during the Great Revolution of 1789,” writes Horne, “but it left behind an indelible mark that was to spread far beyond the boundaries of France.” The legacy of the Commune was an idealistic promise that can never be fulfilled. To resurrect the Commune therefore means to restart the countdown to ruin. Herein lies the deadly mechanics of the Commune and the movements it inspires. Listen closely and most of the failed idealism of the last century has the tick of that Commune clock, from the terror of China to Cambodia to many smaller time bombs including, now, Occupy Wall Street.
I remember reading Robert Ludlum novels back when I was a teenager, and “Carlos the Jackal” was one of the mysterious terrorists in the background. There was almost a romanticism about it. Well, he’s obviously not so mysterious or romantic. At LAT : The man known as Carlos the Jackal, once one of the world’s most feared and hunted terrorism suspects, went on trial in a Paris court Monday for a series of bombings nearly 30 years ago. Venezuelan-born Ilich Ramirez Sanchez was smiling and defiant as he was accused of being the mastermind behind four attacks in France in 1982 and 1983 that killed 11 people and injured nearly 200. Asked to state his occupation, Ramirez, 62, replied that he was a “professional revolutionary,” adding, “of the Leninist tradition.” He then insisted that although he had been born in Venezuela he had been given Palestinian nationality by the late Palestinian leader Yasser Arafat, whose cause he espoused. With his gray hair, beard and reading glasses and needing a chair for his “bad back,” Ramirez bore little resemblance to the photographs of him with dark hair, Che Guevara beret and sunglasses when he was at the height of his notoriety in the 1970s. While on the run from police in his heyday, he was reported to have had plastic surgery to change his appearance. However, he had clearly lost none of his ability to provoke, giving a clenched-fist salute to a supporter on the public benches and leaping up to rage, in heavily accented French, about the “racist, Zionist state of Israel.” The outburst drew a round of applause from a group of young men at the back of the courtroom, prompting a warning against disorder from the president of the court, Olivier Leurent.
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‘Carlos the Jackal’ Goes On Trial in France
Today on Uncommon Knowledge, Thomas Sowell journeys from Marxism to Capitalism.
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Uncommon Knowledge Interview With Thomas Sowell (Part Two)
At New York Times : LONDON — In a city where demonstrations of every kind are part of the daily syncopation, there has rarely been any with quite the same potential for amplifying the protesters’ cause as the one that has settled in recently on the historic forecourt of St. Paul’s Cathedral, setting off a painful crisis of conscience for the Church of England . For the last 15 days, St. Paul’s has been the backdrop for London’s counterpart to the Occupy Wall Street tent city in Zuccotti Square in New York. Here, the protest has taken on aspects of a medieval carnival, a jumbled tent city with buskers and rappers and clothing stalls and a panoply of banners and a makeshift cafeteria. There have been pet dogs, and a man dressed as Jesus declaiming against the usurers in the temple. Where Princess Diana appeared to pealing bells after her marriage to Prince Charles, where a nation grateful for deliverance in war watched the caissons arrive for the funerals of Lord Nelson and Winston Churchill, beneath Christopher Wren’s great dome that stood defiant amid the smoke and fire of the Luftwaffe’s blitz, Britain’s anticapitalist battalions have pitched camp. Scores of similar encampments have sprung up in cities around the world, echoing the continuing protest in Wall Street’s heart against the bankers and corporate barons and complicit politicians the protesters hold responsible for global financial distress. But few, if any, of the protests outside New York have had the resonance the St. Paul’s campers have achieved in Britain by choosing as their venue what many regard as the country’s most iconic religious landmark. Continue reading .
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‘Occupy’ Protest at St. Paul’s Cathedral in London Splits Anglican Church
See Blazing Cat Fur, ” The Battle of Occupy Ottawa: Blood, Urine & Feces Featured As Buddhists & Marxists Clash! ” Following the links takes us the University of Ottawa Marxist Students Association, ” Why We Left Occupy Ottawa .” That solidarity thing isn’t working out as planned, as noted previously.
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Occupy Ottawa
At Hot Air, ” Flier at Occupy Phoenix asks, ‘When should you shoot a cop?’ ” And at Verum Serum, ” The Man Behind the ‘When Should You Shoot a Cop’ Pamphlet .”
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Occupy Phoenix: ‘When Should You Shoot a Cop?’
